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History of the Sakta Religion

400

The Present work deals comprehensively with the genesis and development of Saktism as an organised but flexible and receptive religion,

The Philosophy of the Bhagavadgita

875

This scholarly work presents a comprehensive and authentic exposition of the philosophy of the Bhagavadgita enshrined in the original text by according due consideration to the commentaries of Samkara, Ramanuja and Madhva. In the first part of the book, Dr. Chari makes an indepth study of the selected verses from each adhyaya and discusses their philosophical implications with particular reference to the Vedanta doctrines and connected issues advanced by the commentators while interpreting the crucial verses.

The Shiva-Sutra Vimarsini of Ksemaraja

500

The Shiva Sutras is a manual of Yoga. It is divided into three Unmesas, each treating of one particular means, Upaya, for reaching independence Svacchanda. The first is the Shambhavopaya, the specific Shaiva discipline and corresponds to the Jnanamarga of the Vedantins, and what is called in the Bhagvad Gita, The Jnanayoga of the Sankhyas,also the avyaktagatih. The second, the Shaktopaya is the same as Shakta discipline and consists in the use of mantras and attainment of knowledge by their means. The third called the Anavopaya is the Astanga Yoga of Patanjali. The three Upayas are treated in the order of their worth; the Shambhava being the first and most excellent, and the Anava being the least worthy and not recognized by Vasugupta in his Spandakarika.

The Spanda-Karikas with the Spanda-Nirnaya

400

The Spanda system owes its origin to Shivasutras and concerns itself with their elucidation and popularisation. The name of the commentary written by Ksemaraja is Spandanirnaya. It was undertaken at the request of his own pupil Sura. The present book contains translations of the Sutras of the Spandakarikas and Spandanirnaya.

Gilles Deleuze’s Difference and Repetition

395

This is the first  critical introduction to Difference and Repetition, Gilles Deleuze's most important work of philosophy and one of the most significant texts of contemporary philosophy. In offering a critical analysis of Deleuze's methods, principles and arguments, the book enables readers to engage with the revolutionary core of Deleuze's philosophy and take up favourable or critical positions with respect to its most innovative and controversial ideas. The book will also help to extend Deleuze's work to philosophers working in the analytic tradition.

In the Company of Gods

995

This volume contains twenty essays divided into four sections: folk religion, bhakti, history and law, and an epilogue that reflects on Sontheimer's thoughts on Hindu law, the constituents of Hinduism, his interest in folk bronzes, documentary film-making, and a poem by Dilip Chitre on Sontheimer.

The Supreme Yoga : Yoga Vasistha

375

The Yoga Vasistha has been a favourite book of spiritual seekers in India these several centuries. Its special appeal lies in its thoroughly rational approach, and in its presentation of Vedanta as a philosophy to bridge the gulf between the secular and the sacred, action and contemplation, in human life, through a comprehensive and lofty spirituality.

Thug or a Million Murders

250

Thug or a Million Murders is the history of the ancient practice of murdering pilgrims and the their goods which was especially prevalent in north India. Though the practice of robbing pilgrims was common the world over and the Christian and Muslim pilgrims both faced this problem it appears to have been more organised and even to some extent ritualistic in the central Indian plains.

The Story of Indian Music and Its Instruments

200

A Study of The Present & A Record of The Past, together with Sir William Jones celebrated treatise in full, with 19 plates chiefly of instruments, Music illustrations and a Map.

The Doctrine of Vibration

1,000

This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation.

Buddhist Philosophy in India and Ceylon

300

This work attempts to dispel many misconceptions about the origin and development of Buddhist thought and philosophical systems. The approach adopted by the author steers clear of the customary attempts which try to assess the measure in which Buddhism, in the course of its development, attains conceptions familiar in the modern thought