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The Complete Works of Swami Vivekananda Volume 4
[In these volumes,] we have what is not only a gospel to the world at large, but also the its own children, the Charter of the Hindu Faith. What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognise her self. And this was given to her, in these words and writings of the Swami Vivekananda. ---Sister Nivedita
The Complete Works of Swami Vivekananda Volume 5
[In these volumes,] we have what is not only a gospel to the world at large, but also the its own children, the Charter of the Hindu Faith. What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognise her self. And this was given to her, in these words and writings of the Swami Vivekananda. ---Sister Nivedita
The Complete Works of Swami Vivekananda Volume 6
[In these volumes,] we have what is not only a gospel to the world at large, but also the its own children, the Charter of the Hindu Faith. What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognise her self. And this was given to her, in these words and writings of the Swami Vivekananda. ---Sister Nivedita
The Complete Works of Swami Vivekananda Volume 7
[In these volumes,] we have what is not only a gospel to the world at large, but also the its own children, the Charter of the Hindu Faith. What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognise her self. And this was given to her, in these words and writings of the Swami Vivekananda. ---Sister Nivedita
The Complete Works of Swami Vivekananda Volume 8
[In these volumes,] we have what is not only a gospel to the world at large, but also the its own children, the Charter of the Hindu Faith. What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognise her self. And this was given to her, in these words and writings of the Swami Vivekananda. ---Sister Nivedita
The Concept of VAC in the Vedic Literature
The Concept of War
War makes life miserable for both the praties involved, the invader and invaded. No war is fought without losing men and material, stripping off societal life and political order. Simultaneously it contributes to the progress of the society and preserves the liberty and honour of a state. From the Vedic period of India and the epic period of Greece, we have records of wars, and deliberations on the logic, Philosophy, Politics, ethics, strategies (pre- and post-war) of war, and the ways of reconstructing the war-ravaged societies, paving the way for drastic social and economic changes.
The Crisis of the Modern World
The Cult of Nothingness
The Dhammapada
Dhammapada means''the path of dharma,''the path of truth, harmony, and righteousness that anyone can follow to reach the highest good. Easwaran's translation of this classic Buddhist text is based on the oldest, best-known version in Pali. Dhammapada gives an overview of the Buddha's teachings that is reliable, penetrating, and clear-accessible for readers new to Buddhism, but also with fresh insights and practical applications for readers familiar with this text.
The Dictionary of Hindustani Classical Music
The growing interest of the Western, especially the English-speaking nations towards the North Indian Classical Music is more evident now than ever before. It is no doubt a sign for us to be happy about; at the same time it causes us deep concern whenever we try to appreciate the great responsibility that has devolved upon us in presenting the correct interpretation of musical terms of the ancient Sanskrit Sastras.
The Doctrine of Vibration
This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation.