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Abhinavagupta’s Commentary on the Bhagavad Gita (PB)
Abhinavagupta, probably the greatest genius of India in the fields of philosophy, aesthetics, poetics, dramaturgy, Tantra and mysticism, is being rediscovered only in the last few decades. Although several scholars, in India and abroad, are engaged in studying his works, it is surprising that there are still few translations available.
Abhinavagupta’s Hermeneutics of the Absolute Anuttaraprakriya
This study by Bettina Baumer is important and welcome because it deals with what may well be considered as the very core-metaphysically and mystically-of Abhinavagupta's teaching, and of what he still can tell and teach us. Its importance is, of course and foremost, due to the fact that it deals with a work by Abhinavagupta who-as Bettina Baumer forcefully says in her introduction-is undoubtedly one of the most remarkable.
Abhinaya Darpanam
Dance studies across genres require multiple approaches for an understanding of the sociological, phenomenological, political, cultural, philosophical and aesthetical practices that influences the dance's kinesthetic and existential character. In the context of Bharatanatyam, the moment of explaining shifting ideologies and its impact on the form, content and process, is a moment of convergence.
Adhyasa
The concept of Adhyasa in its three variants has to be asserted from the non-contradictory ground of Reality. In this context, there is a need to differentiate 'mere appearance' (as it appears) and 'the actual appearance' (as it is) or the unmanifest Reality. It cannot be denied that the concepts of 'Brahmatkaikya' and 'Brahmabhava' created confusion in many thinkers, but the authentic explanations by Sri Sankara steadfastly made the Advaitic perspective unchallengeable in all the times.
Aditya Hrdayam
Advaita A Conceptual Analysis
Advaitic Mysticism Of Sankara
This book attempts to elaborate and clarify Sankara's understanding of brahmannubhava, in all its aspects, relying exclusively on his own writings. For this, not only the commentaries, but also the prakarana granthas have been taken into account. In the final chapter, brahmanubhava is compared with what was said about the mystic experience by two of the most authoritative exponents of christian and Islamic mysticisms, namely st, John of the cross and Jalalu' d-Din Rumi, mainly to understand Sankara's position without any ambiguity.