Showing 1–12 of 25 resultsSorted by price: low to high

Karma And Reincarnation

140

The notions of karma and reincarnation constitute the fundamental tenets of Indian thinking; though these , like many other doctrinalbeliefs, are hard to prove/disprove

Chandragupta Maurya

400

A Ksatriya hero of little-known antecedents, Chandragupta Maurya was unmistakably a born leader of men, who within twenty-four years of

Advaita Metaphysics

425

This book undertakes the study of Advaitavada of sankara in its depth  and extension. It spells out the relative cogency of Malkani's understanding of Advaita Metaphysics and Methodology, Murty's Critique of Advaita (nondualism) and Misra's Philosophical Construction of Advaita from a linguistic perspective. This volume centres around the formulations of the Advaita theory of monism on the basis epistemological and logical analysis of knowledge in Adhyasa Bhasya.

Blissful Experience Bhakti

480

This book examines the views of Visistadvaita of Ramanuja on bhakti and prapatti (self-surrender). It studies in-depth the meaning of

Jnana-Yoga

480

Janana-Yoga or ”The path of Knowledge” is one of the four central paths to knowledge of man and the world

Rasa in Aesthetics

590

The Indian tradition of criticism is over two millennia. And its rasa theory has, from the begining, essentially influenced authors, connoisseurs and art critics alike. First expounded sometime between the 1st century BC and the 4th century AD in the eminet aesthetician, Bharata's Natyasastra, rasa theory deals with the 'emotive content' of a work of art- how it is depicted, inferred and transmitted. Dr. Patnaik's book is a unique effort that demonstrates, with diverse examples, the universality of this ancient theory and its applicability to modern Western classics.

An Introduction to the Study of Indian Poetics

600

This handy volume, with its unique features, will prove invaluable to those who are going to embark on the study of Indian poetics, especially the ones who have no Sanskrit background. To a devoted student, it will prove a useful companion during his/her further studies.

Indian Philosophy and Religion

650

In India, Philosophy and religion are linked intimately, inseparably. Barring the Carvaka’s meterialistic school, every other school has concentrated not

Fundamentals of Indian Philosophy

700

Indian philosophy reflects some of the earliest thought-traditions in human history. Its foundations can be traced to ancient minds and their capacity for insatiable curiosity and constant meditation. The Indian thinkers of old aimed their pragmatic philosophies at not just the satisfaction of intellectual curiosity or pursuit of theoretical truths but actually the assimilation of intellectually discerned and established truths into one's own personality for a life of freedom and enlightenment. This is true of modern Indian philosophers, like Sri Aurobindo and Dr. Radhakrishnan, as well. Fundamentals of Indian Philosophy reflects the vastness and richness of this philosophic tradition in a comprehensive and all-embracing yet compact presentation that lays bare the essentials of Indian philosophy.

Perspectives on The Origin of Indian Civilization

700

The earliest Indian inscriptions date from the third century before Christ. Archaeological and palaeo-anthropological evidence, as well as the Indian oral tradition, consistently point to the 'continuity' of the Indian Civilization back to a much earlier date. However, the question of the origin of Indian Civilization prior to that period remains open. There are three main schools of thought in this regard.

Natyasastra in the Modern World

700

This volume discusses in detail the divergent views on Natyasastra - its origin, concepts, philosophy, history, vrtti, impact on traditional stages, relevance in modern age and stage, and its applicability in post-modern stage. It also vividly talks about the interlinks between Natyasastra and the regional theatre forms with specific focus on south India. It therefore reinstates the fact that the regional theatric traditions have considerably contributed to the restructuring of Natyasastra texts.

Advaitic Mysticism Of Sankara

700

This book attempts to elaborate and clarify Sankara's understanding of brahmannubhava, in all its aspects, relying exclusively on his own writings. For this, not only the commentaries, but also the prakarana granthas have been taken into account. In the final chapter, brahmanubhava is compared with what was said about the mystic experience by two of the most authoritative exponents of christian and Islamic mysticisms, namely st, John of the cross and Jalalu' d-Din Rumi, mainly to understand Sankara's position without any ambiguity.