Description
This book is written with three kinds of readers particularly in mind: (1) contemporary academic students and scholars who are interested in Mahayana Buddhist thought and practice; (2) traditionally trained Buddhist scholars in Asia and the West, whose knowledge of the texts under discussion here is continuous with their transmission in Asian Buddhist cultures over many centuries; (3) contemporary practitioners of Buddhism, most of whom are not scholars, but who desire clarification on reasons for the differing perspectives within Buddhist tradition on the doctrines they are now internalizing and the practices they are now performing.
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