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Life after Death in World Religions

400

The chapter of this book evolved from lectures given in the annual Distinguished speakers series organized by the Centre for

The Spanda-Karikas with the Spanda-Nirnaya

400

The Spanda system owes its origin to Shivasutras and concerns itself with their elucidation and popularisation. The name of the commentary written by Ksemaraja is Spandanirnaya. It was undertaken at the request of his own pupil Sura. The present book contains translations of the Sutras of the Spandakarikas and Spandanirnaya.

Sri-Chakra Its Yantra, Mantra and Tantra

500

Sri Chakra has rightly been regarded as the ‘prince among chakras’ (chakraraja). It is the best known and most worshiped

Self Realization in Kashmir Shaivism

500

This book presents the oral teaching of the twentieth century’s great Kashmir Shaivite master. The last of his long lineage,

The Vedanta Doctrine of Sri Sankaracarya

500

The present book contains English translation with explanatory comments on Dakshinamurti-Stotra with Suresvaracharya’s Manasollasa Sri Suresvaracharya’s Pranava Vartika and Dakshinamurti

The Adhyatma Ramayana

500

The Adhyatma Ramayana is a canonical book of the Vaishnavas and is a part of the Brahmanda Purana. It is very highly respected by all classes of Hindus for the beauty of its language, its flow of verse, its clear statement of the doctrines of the Vedanta, and like the Bhagavada Gita, for its combination of the path of devotion with that of Knowledge.

From Early Vedanta to Kashmir Shaivism

500

This book deals with one of the most interesting periods in the development of Indian religious and philosophical traditions. Starting

Kashmir Saivism

600

Swami Lakshman Jee is the living master of the oral tradition in Kashmir Shaivism. This exposition of the non-dual philosophy

Dattatreya

600

This study presents the main phases in the making of the Hindu deity Dattatreya, from its Puranic emergence as an

Tantra Mantra Yantra

600

The Tantras can be both a fascinating and a frustrating study. There is a deliberate vagueness about them, and even