Showing all 9 results

Hymns to Kali

95
This Mantroddhara has been made following the authority of Kalika-sruti, Niruttara-Tantra and other Tantras. Many commentators, however, have apparently in the view of Vimalananda failed to consult the above authorities, and have thus fallen into errors and have given a different Mantroddhara.

Hymns to The Goddess

175
The Goddess (Devi) is the great Sakti. She is maya for of Her the maya which produces the samsara is. As Lord of maya, She is Mahamaya. Sakti or Devi is thus the Brahman revealed in its Mother aspect (srimata) as creatrix and nourisher of the worlds. Kali says of Herself in Yogini Tantra.

Is India Civilized?

395
Sir John Woodroffe (1865-1936), British judge of the Calcutta High Court, is widely renowned as an early expositor of Tantra.

Sakti and Sakta

750
The Sakta Tantra is a Sadhana Sastra of Monistic (Advaitavada) Vedanta. It is to me a profound and powerful system, and its doctrine of Sakti or Divine Power is one the greatest evolved, through spiritual intuition, by the human mind which, according to its teaching, is a manifestation of the Divine Consciousness Itself. (Siva)

The Garland of Letters

395
This book is an attempt, now made for the first time, to explain to an English-knowing reader an undoubtedly difficult subject. I am therefore forcibly reminded of the saying, "Veda fears the man of little knowledge, since injury may be received from him."

The Great Liberation

550
All the forms of Indian Sastra, The Tantra is that which is least known and understood, a circumstance in part

The Serpent Power

595
Two works on Laya-Yoga, Translated from the Sanskrit, with introduction and commentary.

The World As Power

495
There is a Supreme Reality which is Eternal and Indefinable. It is an Absolute, inconceivable and ineffable-The Brahman. Unknowable in its utterness, this Reality presents itself to us in three supreme terms of its truth : an absolute Existence, Sat; an absolute Consciousness, Cit; and an absolute Bliss, Ananda. This is the poise of Brahman turned towards self-revelation.