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Abhinavagupta Minor Works and Glossary (HB)

795

This is an English translation of thirteen minor works of Abhinavagupta (950-1050 A.D.) as well contains an exhaustive glossary of

Abhinavagupta Minor Works and Glossary (PB)

595

This is an English translation of thirteen minor works of Abhinavagupta (950-1050 A.D.) as well contains an exhaustive glossary of

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Abhinavagupta’s Commentary on the Bhagavad Gita (HB)

875

Abhinavagupta explains in his commentary that he undertook this work because he felt that his predecessors when commenting on the

Abhinavagupta’s Commentary on the Bhagavad Gita (PB)

875

Abhinavagupta, probably the greatest genius of India in the fields of philosophy, aesthetics, poetics, dramaturgy, Tantra and mysticism, is being rediscovered only in the last few decades. Although several scholars, in India and abroad, are engaged in studying his works, it is surprising that there are still few translations available.

Sri Tantralokah by Abhinavagupta (6 Vols.)

3,170

Tantraloka is a magnum opus of the Indian Tantrika-world, composed in the Tenth Century, in the light of Kashmir Shaivism by the

Tantraloka The Light on and of the Tantras by Abhinavagupta with the Commentary called Viveka by Jayaratha Volume One – Chapter One

2,300

The Tantraloka by Abhinavagupta (c. 975-1050) is undoubtedly one of the world’s greatest classics. Treating the whole range of early

Tantrasara by Abhinavagupta (HB)

1,195

Tantrasara is an extensive digest and recension of Tantraloka, a magnum opus by Acarya Abhinavaguptapada. The author himself created this digest to have a comprehensive study of the voluminous text, as this great and important text is not easy to absorb by everyone in a larger study material form. The complete text (10th century A.D.) is a compendium of all Tantrika rituals and philosophical essence of Tantra, drawn from the light of all pre-precepts on Indian Tantra till the time of the creator. This text consists of thirty seven chapters. It reflects on Tantra from the background of Kashmir Shaivism which is known as the monistic philosophy of Shaivism with the technical term Pratyabhijna. Abhinavagupta explains here in a lucid way about the ways to worship the Supreme Consciousness in order to attain this state of Absolute ecstasy and liberation in one single life of mankind. This work is before the English-speaking world for the first time in a hermeneutic way.

Tantrasara by Abhinavagupta (PB)

895

Tantrasara is an extensive digest and recension of Tantraloka, a magnum opus by Acarya Abhinavaguptapada. The author himself created this digest to have a comprehensive study of the voluminous text, as this great and important text is not easy to absorb by everyone in a larger study material form. The complete text (10th century A.D.) is a compendium of all Tantrika rituals and philosophical essence of Tantra, drawn from the light of all pre-precepts on Indian Tantra till the time of the creator. This text consists of thirty seven chapters. It reflects on Tantra from the background of Kashmir Shaivism which is known as the monistic philosophy of Shaivism with the technical term Pratyabhijna. Abhinavagupta explains here in a lucid way about the ways to worship the Supreme Consciousness in order to attain this state of Absolute ecstasy and liberation in one single life of mankind. This work is before the English-speaking world for the first time in a hermeneutic way.

Tantrasara of Abhinavagupta (HB)

975

Translation from Sanskrit and Introduction by H.N. Chakravarty. Edited by Boris Marjanovic.

Tantrasara of Abhinavagupta (PB)

850

Translation from Sanskrit and Introduction by H.N. Chakravarty. Edited by Boris Marjanovic.