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श्रीप्रपञ्चसारतंत्रम (1-2 भाग)

1,500

मूलतः आचार्य शंकर तांत्रिक थे और श्रीविद्यार्णव के रचयिता श्रीविद्यारण्य के अनुसार लोक में प्रचलित तमाम तांत्रिक-पद्धतियां शंकर से बहार नहीं. तांत्रिक प्रयोगों से लोक का कल्याण हो इसीलिए उन्होंने 'प्रपंचसारतंत्र' की रचना की और शंकर शिष्य पदमपाद ने इस पर 'विवरण' लिखा. बाद में श्री लक्ष्मणदेशिक, श्रीराघवभट्ट, श्रीविद्यारण्य तथा श्रीगिरवणेन्द्र सरस्वती जैसे तंत्रज्ञ विद्यानों ने शंकर की तांत्रिक विरासत को और भी समृद्ध किया.

Sri Bagalatattva Prakasika

1,500

An authoritative Tantra of Sri Bagalamukhi the Brahmastra Mahavidya, describing her on the basics of Vedas, Upanisads, Puranas, Sri Durga Saptasati and Tantras along with her worship rituals, mantras and hymns.

Time In Indian Philosophy

1,500

This is a collection of essays and passages on time in non-buddhist philosophical systems of India. These essays were originally

Durga-Kosha

1,500

Durga Kosha is intended to be a comprehensive work on the Goddess Durga: mythology relating to Durga which is found

Vishnu Kosha

1,500

Vishnu is a popular form of God who is worshipped all over the country, and that the antiquity of worship

Srividya-Kosa

1,500

Srividya is discipline where abounds considerable mystery, esotericism and occultism. There is among common people quite some ignorance concerning its

Shri Mahaswami: The Sage with Eyes of Light (HB)

1,495
Shri Chandrashekharendra Saraswati, popularly known as the Paramacharya of Kanchipuram or Shri Mahaswami, became at the age of 13 the religious head of the Kanchi Kamakoti Peetham. He was one of the most respected and venerated sages of the 20th century in India. Because of his unquestioned authority and spiritual depth he succeeded in reviving the traditional Hindu faith and beliefs, and reinvigorated the path of Advaita Vedanta.

The Mahabharata and Greek Mythology

1,495

The few thousand-year-old history of the human race, just as the much shorter history of urban societies and the written tradition, is a story of encounters, of exchanges, and the formation, alteration and disappearance of those specific groupings of people and their legacies which we call cultures or societies. Progress is the fruit of our capacity to create, to work together, to accept and reinterpret all that has been discovered and all that has been learned.

On Yuan Chwang’s Travels in India

1,495

Yuan Chwang or Hiuen Tsiang, the famous Chinese traveller, commands such a high seat of eminence that he is styled as ''one of the three mirrors that reflect Indian Buddhism'' in the country of his birth. To us in India too, he is no ordinary mirror, for had it not been for the records which he so diligently maintained of his visit to India during AD 629 to 645, a good part of our past, of our history, that too of one of the golden periods of this land, would have been lost in the limbo of oblivion. To Yuan Chwang goes the gratitude of all Indians as well as Indian historians.

DEAD IN BANARAS

1,495

Dead in Banaras in its inception, set out to follow the ‘dead’ across multiple social locations of crematoria, hospital, morgue,

Anandamayi Her Life and Wisdom

1,450

Anandamayi was a simple country girl from a remote village on the easternmost border of India who became a personality

The Mahabharata in Comic

1,450
  • Epic Comic Adaptation
  • Teachings of Dharma
  • Stunning Artwork
  • Editions in English, Hindi & Sanskrit
  • Renowned Author