Showing 1–12 of 22 results

Hymns to Kali

95
This Mantroddhara has been made following the authority of Kalika-sruti, Niruttara-Tantra and other Tantras. Many commentators, however, have apparently in the view of Vimalananda failed to consult the above authorities, and have thus fallen into errors and have given a different Mantroddhara.

Hymns to The Goddess

175
The Goddess (Devi) is the great Sakti. She is maya for of Her the maya which produces the samsara is. As Lord of maya, She is Mahamaya. Sakti or Devi is thus the Brahman revealed in its Mother aspect (srimata) as creatrix and nourisher of the worlds. Kali says of Herself in Yogini Tantra.

Sakti and Sakta

750
The Sakta Tantra is a Sadhana Sastra of Monistic (Advaitavada) Vedanta. It is to me a profound and powerful system, and its doctrine of Sakti or Divine Power is one the greatest evolved, through spiritual intuition, by the human mind which, according to its teaching, is a manifestation of the Divine Consciousness Itself. (Siva)

Sri Kali Tantra & Sri Rudra Candi

425
This makes it clear that Vedas are not only Nigama thought narrator but they principal and first tantric document of

Sri Tantralokah by Abhinavagupta (6 Vols.)

3,170
Tantraloka is a magnum opus of the Indian Tantrika-world, composed in the Tenth Century, in the light of Kashmir Shaivism by the

Tantrasara by Abhinavagupta (HB)

1,195
Tantrasara is an extensive digest and recension of Tantraloka, a magnum opus by Acarya Abhinavaguptapada. The author himself created this digest to have a comprehensive study of the voluminous text, as this great and important text is not easy to absorb by everyone in a larger study material form. The complete text (10th century A.D.) is a compendium of all Tantrika rituals and philosophical essence of Tantra, drawn from the light of all pre-precepts on Indian Tantra till the time of the creator. This text consists of thirty seven chapters. It reflects on Tantra from the background of Kashmir Shaivism which is known as the monistic philosophy of Shaivism with the technical term Pratyabhijna. Abhinavagupta explains here in a lucid way about the ways to worship the Supreme Consciousness in order to attain this state of Absolute ecstasy and liberation in one single life of mankind. This work is before the English-speaking world for the first time in a hermeneutic way.

Tantrasara by Abhinavagupta (PB)

895
Tantrasara is an extensive digest and recension of Tantraloka, a magnum opus by Acarya Abhinavaguptapada. The author himself created this digest to have a comprehensive study of the voluminous text, as this great and important text is not easy to absorb by everyone in a larger study material form. The complete text (10th century A.D.) is a compendium of all Tantrika rituals and philosophical essence of Tantra, drawn from the light of all pre-precepts on Indian Tantra till the time of the creator. This text consists of thirty seven chapters. It reflects on Tantra from the background of Kashmir Shaivism which is known as the monistic philosophy of Shaivism with the technical term Pratyabhijna. Abhinavagupta explains here in a lucid way about the ways to worship the Supreme Consciousness in order to attain this state of Absolute ecstasy and liberation in one single life of mankind. This work is before the English-speaking world for the first time in a hermeneutic way.

Tantric Forms of Ganesa

480
The number of publications dealing with Ganesa is not insignificant, few take original Sanskrit texts into consideration. The Tantric aspects of the deity have certainly been studied too little. This book contributes to our knowledge of this less familiar side of Ganesa.  This text gives the iconographic peculiarities, mantras, and yantras of fourteen forms of Ganesa as well as instructions for the ritual application of the mantras.

The Garland of Letters

395
This book is an attempt, now made for the first time, to explain to an English-knowing reader an undoubtedly difficult subject. I am therefore forcibly reminded of the saying, "Veda fears the man of little knowledge, since injury may be received from him."

The Great Liberation

550
All the forms of Indian Sastra, The Tantra is that which is least known and understood, a circumstance in part

The Serpent Power

595
Two works on Laya-Yoga, Translated from the Sanskrit, with introduction and commentary.