Laksmi Tantra

1,100
Amongst the vast number of Pancaratra Agamas, the Laksmi Tantra stands out because of its almost exclusive treatment of the Visnuit mother-goddess Laksmi, the Sakti of Visnu-Narayana. The text not only glorifies Laksmi, but also women in general as beings created in the cherished form of Laksmi, and it advocates their worship.

हिन्दी मंत्रमहार्णव (देवी खण्ड )

1,050
मंत्रशास्त्र की प्रत्येक पुस्तक में लिखा है की पुस्तक में लिखा मंत्र निष्प्रभावी होता है क्योंकि प्रत्येक मंत्र को जागृत

The Doctrine of Vibration

1,000
This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation.

Mahidhara’s Mantra Mohodadhih (vol. I)

1,000
The Mantramahodadhi (a vast ocean of mantras) enjoys special significance. This Sixteenth Century work, according to Pt. Shukadeva Chaturvedi, is

Mahidhara’s Mantra Mohodadhih (vol. II )

1,000
The Mantramahodadhi (a vast ocean of mantras) enjoys special significance. This Sixteenth Century work, according to Pt. Shukadeva Chaturvedi, is

Tantrasara of Abhinavagupta (HB)

975
Translation from Sanskrit and Introduction by H.N. Chakravarty. Edited by Boris Marjanovic.

श्री श्री परात्रिंशिका

950
'श्री श्री पारात्रिंशिका' मूलरूप से कश्मीर के अद्वैत त्रिक्दर्शन के मुख्या तंत्रग्रंथ 'श्रीरुद्रयामलतन्त्र' से उद्धृत ३५ श्लोकों का एक छोटा संग्रह है. यह संग्रह पश्यन्ति भूमिका पर उत्तर कर अपने ही बहिर्मुखीन शकताप्रसार का रहस्य समझने की कामना से शिष्य के रूप में प्रस्ता पूछने वाली भगवती परभैरवी 'पराभट्टारिका' और पराभव पर ही अवस्थित रहकर गुरु के रुऊप में उसके प्रश्न का समाधान प्रस्तुत करने वाले उत्तरदाता 'परभैरव' का पारस्परिक संवाद है. यह एक बृहत्काय शारदा मूल-पुस्ति है जिसका अंतिम भाग श्री पारात्रिंशिका है. पूर्व भाग आचार्य अभिनव द्वारा रचित 'श्री तंत्रसार' तंत्रग्रंथ है.

Tantrasara by Abhinavagupta (PB)

895
Tantrasara is an extensive digest and recension of Tantraloka, a magnum opus by Acarya Abhinavaguptapada. The author himself created this digest to have a comprehensive study of the voluminous text, as this great and important text is not easy to absorb by everyone in a larger study material form. The complete text (10th century A.D.) is a compendium of all Tantrika rituals and philosophical essence of Tantra, drawn from the light of all pre-precepts on Indian Tantra till the time of the creator. This text consists of thirty seven chapters. It reflects on Tantra from the background of Kashmir Shaivism which is known as the monistic philosophy of Shaivism with the technical term Pratyabhijna. Abhinavagupta explains here in a lucid way about the ways to worship the Supreme Consciousness in order to attain this state of Absolute ecstasy and liberation in one single life of mankind. This work is before the English-speaking world for the first time in a hermeneutic way.

A Journey in the World of the Tantras

875
The past thirty years have witnessed dramatic developments in the study of agamic saivism in general. On the one hand

Tantrasara of Abhinavagupta (PB)

850
Translation from Sanskrit and Introduction by H.N. Chakravarty. Edited by Boris Marjanovic.

Lalita-Sahasranama

850
Sanskrit language indisputably occupies the stage of sanctity among the language used the world over. There are works in this language pertaining to innumerable branches of knowledge that are so varied and rich that they can only be tasted and not studied in detail in a single effort. 'Sanskrit Literature' is vast and engrossing in its variety and form. Of the many great Sanskrit literary works that have come down to us, one is the classic Lalita-sahasranama, the magnum opus of an anonymous writer.

Sakta Tantrik Cult in India

825
This book deals with different aspects of ”sakta-tantric cult” as presented in different chapters. It traces the history of this