Indian Philosophy
A Critical Survey of Indian Philosophy
This work under the title A Critical Survey of Indian Philosophy Philosophy was published in 1960 by Rider & Company of the Hutchinson Publishing Group Ltd., London. Its American edition under the title Indian Philosophy: A Critical Survey was brought out in 1962 in 'University Paperbacks' by Barnes and Noble, Inc., New York. The Publishers of this work in India are Motilal Banarsidass, Delhi. It is a pleasure to know that the work has been very well received and has run into several editions and imprints.
From Vasubandhu to Caitanya
The chapters in this volume are a selection of papers presented in the general Philosophy Section at the 12th World Sanskrit Conference in Helsinki, Finland. The first part of the book, Studies in Indian Philosophy, contains nine studies on individual topics and concepts in Indian philosophy from various perspectives: historical-philological, philosophical and comparative.
The Advaita Vedanta of Siva Samhita
Siva Samhita has come to be known as one of the three source texts for the Hatha Yoga tradition. However, it is largely unknown to the world for its clear exposition of the subject of atmajnana or Self-Knowledge consistent with the tradition of the Upanisads and Advaita Vedanta as taught by Sankaracarya.
Sarva Siddhanta Sangraha of Sankaracarya
Indian Philosophical Systems
Vedanta Desika, an illustrious successor to Ramanuja, wrote two important philosophical treatises titled Tattva-mukta-kalapa and Adhikarana-saravati, devoted primarily to establish that Visistadvaita Vedantais a sound system of philosophy. He also contributed another important philosophical work under the title Paramata-bhanga in which he presents a critical review of the main tenets of sixteen schools of thought covering.
Vedantasara of Sadananda
The achievements of the Indians in the field of Philosophy are really great and outstanding. Results being varied in nature and diverse in outlook, they have been classified under different heads. Each is known as a system of thaught but the term quite popular to refer to each one is a darsana. This term conveys the sense of intuition, that a seer had and hence was responsible for the development of the system besed on that particular intution, which may concern with truth or knowledge of soul.
Adhyasa
The concept of Adhyasa in its three variants has to be asserted from the non-contradictory ground of Reality. In this context, there is a need to differentiate 'mere appearance' (as it appears) and 'the actual appearance' (as it is) or the unmanifest Reality. It cannot be denied that the concepts of 'Brahmatkaikya' and 'Brahmabhava' created confusion in many thinkers, but the authentic explanations by Sri Sankara steadfastly made the Advaitic perspective unchallengeable in all the times.
DEAD IN BANARAS
Brahma Sutras
The present compendium in English of the Sri-Bhashya, is similar to an earlier one of Sri Shankar's commentary on the Brahma-Sutras by Swami Vireswarananda. The foreword presents a scholarly resume of the Sri-Bhashya. The Introduction contains an illuminating comparative study of the commentaries by Shankara, Ramanuja, Vallabha, Nimbarka. and Madhva. It includes with a section drawing attention to the harmony underlying these different commentaries.
Vedanta
This volume presents in a clear and concise form the tents of a religion, the scriptures of which have evolved over the course of five thousand years. Vivekananda once said, ''I have a message to the West, as Buddha had a message to the east.'' And the message was Vedanta. As Christopher Isherwood says in his foreword:'' It must be remembered that much of this material was first spoken to audiences - sometimes extemporaneously, without even a rough draft of what Vivekananda wished to say. In such cases, it was taken down in shorthand ... Thus we experience the freshness of the Swami's live speech. Vivekananda's living presence often becomes powerfully evident behind his words."
Bhasa Pariccheda
The Bhasa-Pariccheda with its commentary, the Siddhanta-muktavali, by the same author, Visvanatha Nyaya-Pancanana Bhattacarya, is a manual on the Nyaya-Vaisesika Philosophy which is extensively read throughout India by all who want to get a fair knowledge of the subject within a short compass. Through inteded for beginners, it is a pretty difficult book, the chief reason for which is its extreme terseness. In 1850 Dr. E. Roer published an English edition of the Bhasa-pariccheda, with extracts from the Muktavali, which is long out of print. An English rendering of the work with the Muktavali was therefore overdue.
The Vibrating Universe
The Vibrating Universe synthesizes the superstring theory of modern physics and the vibration concept of Advaita Vedanta and Kashmiri Saivism. The Philosophical problem of monism versus pluralism, as given in Indian philosophy, Western philosophy and classical as well as modern science, has been analytically presented. In this attempt, dualism and pluralism have been rejected, and non-dualism has been re-established.